There is only one God (Deuteronomy 6:4). He is the creator of heaven and earth, and of all living beings. He has revealed Himself to humanity as the Father (Creator), in the son (Savior), and as the Holy Ghost (indwelling Spirit).

God is a Spirit (John 4:24). He is the Eternal One, the Creator of all things, and the Father of all humanity by creation.
He is the First and the Last, and beside Him there is no God (Isaiah 44:6).
There was no God formed before Him; neither shall be there any after Him (Isaiah 43:10).

Jesus is the Son of God according to the flesh (Romans 1:3) and the very God Himself according to the Spirit (Matthew 1:23). Jesus is the Christ (Matthew 16:16); the creator of all things (Colossians 1:16-17); God with us (Matthew 1:23); God made flesh (John 1:1-14); God manifested in the flesh (I Timothy 3:16);He which was, which is, and which is to come, the Almighty (Revelation 1:8);the mighty God, everlasting Father, and Prince of peace (Isaiah 9:6).
Jesus Himself testified of His identity as God when He said, "He that hath seen me hath seen the Father" (John 14:7-11) and "I and my Father are one" (John 10:30).
It took shedding of blood for the remission of the sins of the world (Hebrews 9:22), but God the Father was a Spirit and had no blood to shed. Thus He prepared a body of flesh and blood (Hebrews 10:5)and came to earth as a man in order to save us, for in Isaiah 43:11 He said, "Beside me there is no Saviour." When He came in flesh the angels sang, "For unto you is born this day in the city of David a Savior, which is Christ the Lord" (Luke 2:11).

The Holy Ghost is not a third person in the Godhead, but rather the Spirit of God (the Creator), the Spirit of the resurrected Christ. The Holy Ghost comes to dwell in the hearts and lives of everyone who believes and obeys the gospel, as the comforter, Sustainer, and keeper (John 14:16-26; Romans 8:9-11).

Sin is the transgression of the law, or commandments of God (I John 3:4). The guilt of sin has fallen upon all humanity from Adam until now (Romans 3:23). The wages of sin is eternal death (Romans 6:23; Revelation 20:14) to all those who refuse to accept salvation as set forth in the Word of God.

Salvation consists of deliverance from all sin and unrighteousness through the blood of Jesus Christ. The New Testament experience of salvation consists of repentance from sin, water baptism in the name of the Lord Jesus Christ for the remission of sins, and the baptism of the Holy Ghost, after which the Christian is to live a godly life (Acts 2:36-41).

Water baptism is an essential part of New Testament salvation and not merely a symbolic ritual. It is part of entering into the kingdom of God (God's church, the bride of Christ), and therefore, it is not merely a part of local church membership. (See John 3:5; Galatians 3:27).

Mode of Baptism

Formula for Baptism

Baptism of the Holy Ghost

The baptism of the Holy Ghost is the birth of the Spirit (John 3:5). This spiritual baptism is necessary to put someone into the kingdom of God (God's church, the bride of Christ) and is evidenced by speaking in other tongues (other languages) as the Spirit of God give utterance.
It was prophesied by Joel (Joel 2:28-29) and Isaiah (Isaiah 28:11), foretold by John the Baptist (Matthew 3:11), purchased by the blood of Jesus, and promised by Him to His disciples (John 14:26; 15:16). The Holy Ghost was first poured out on the Day of Pentecost upon the Jews (Acts 2:1-4), then upon the Samaritans (Acts 8:17), and later upon the Gentiles (Acts 10:44-46; 19:6). "The promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call" (Acts 2:39).

1. Speaking in other tongues as the Spirit of God gives utterance is the manifestation God has given as the definite, indisputable, supernatural witness or sign of the baptism of the Holy Ghost (Acts 2:4; 10:46; 19:6).
   It was prophesied by the prophet Isaiah as the rest and the refreshing (Isaiah 28:11-12), foretold by Jesus as a sign that would follow believers of the gospel (Mark 16:17), and experienced by Jews and Gentiles alike.
2. The gift of "divers kinds of tongues," mentioned by Paul in I Corinthians 12:1-12 and concerning which he gave regulations in I Corinthians 14:1-40, is given by both for self-edification (I Corinthians 14:4) and for the edification of the church (I Corinthians 14:27-28).
   In church meetings the gift of tongues is used to give a public message, and it is to be interpreted. Since this gift can be misused in public, it needs proper regulation (I Corinthians 14:23-28). Not all believers exercise the gift of tongues, which is different in function from tongues given by God as the initial witness of the baptism of the Holy Ghost.
   Paul said, "Forbid not to speak with tongues" (I Corinthians 14:39) and "I thank my God, I speak with tongues more than ye all" (I Corinthians 14:8). Who dares to teach or preach to the contrary?

 Holiness

God has made Himself known through the ages by miraculous healings and has made special provisions in the age of grace to heal all who will come to Him in faith and obedience. Divine healing was purchased for us by the blood of Jesus Christ, especially by His stripes (Isaiah 53:5; Matthew 8:16-17; I Peter 2:24).
Jesus went everywhere healing those who were sick (Matthew 4:23-24), and He commanded His disciples to do the same (Matthew 10:8). He said concerning those who believe the gospel, "They shall lay hands on the sick, and they shall recover" (Mark 16:18). Mighty healings and miracles followed the disciples wherever the gospel was preached.
There is no sickness or disease too hard for God. Any of us, our children, or our friends can be healed by the power of God.
"Is any sick among you? let him call for the elders of the church; and let them pray over him , anointing him with oil in the name of the Lord shall raise him up: and if he have committed sins they shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be healed" (James 5:14-16).

Jesus Christ is coming back to earth in bodily form, just as He went away (Acts 1:11). He will catch away a holy people (His bride, His church) who have accepted redemption through His blood, by birth of water and of the Spirit, and who are found faithful when He comes.
"For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord" (I Thessalonians 4:16-17).
"One shall be taken and the other left" (Luke 17:36). Will we be ready?
The signs of His coming are everywhere. The days of peril are here indeed, with forms of godliness void of the power of God; society and politics corrupted; and people's hearts filled with pride, blasphemies, unholiness, love of evil, and love of pleasures (II Timothy 3:1-13). These things, together with multitudes running to and fro, the increase of knowledge (Daniel 12:4), the persecution of the Jews and their return to Palestine (Luke 21:24), and scores of other things are starting signs that Jesus' coming is drawing near.
Wars, rumors of wars, famines, earthquakes, storms, floods, distress of nations, perplexity, and people's hearts failing them for fear are sounding the solemn alarm that Jesus' coming is at hand (Matthew 24:6; Luke 21:25-28).
"Prepare to meet thy God" (Amos 4:12).

There will be a resurrection of all the dead, both just and unjust.
"Marvel not this: for the hour is coming, in the which all that are in graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation" (John 5:28-29).
"And I saw the dead, small and great, stand before God . . . and the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them" (Revelation 20:12-13)> (See also Daniel 12:2; I Corinthians 15:13-23.)

"It is appointed unto men once to die, but after this the judgment" (Hebrews 9:27). For this reason there will be a resurrection for everyone. "For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad" (II Corinthians 5:10).
The eternal destiny of every soul shall be determined by a just God who knows the secrets of everyone's heart. "And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: and he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. . . .Then shall he also say unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. . . . And these shall go away into everlasting punishment; but the righteous into life eternal" (Matthew 25:32-34, 41, 46).

Scaff-Herzog Encyclopedia of Religious Knowledge, vol. 3, page 2369, "Tongues, Gift of": "A phenomenon of the Apostolic age, technically known as the 'glossolalia.' In later time analogies have been found for it in the 'speaking in tongues' of the Camisards, Prophets of the Cevennes, Early Quakers and Methodists, 'Lasare' in Sweden (1841-1843), converts in the Irish revival of 1859, and particularly in the Catholic Apostolic (Irvingite) Church."

Scaff-Herzog Encyclopedia of Religious Knowledge, vol. 2, page 1119, "Irving, Edward": "In 1830 the news was spread abroad of the strange speaking with tongues which occurred in widely separated parts of Scotland. In 1831 prophecy and tongues appeared in Irving's church and Irving fell in with the movement, heartily convinced of its spiritual basis and divine authority."

Scaff-Herzog Encyclopedia of Religious Knowledge, vol. 1, page 422, "Catholic Apostolic Church": "Pious Presbyterian men and women believed that their organs of speech were used by the Holy Spirit for the utterance of His thoughts and attentions."

Encyclopaedia Britannica, New Werner Edition, vol. 4, page 749, "Camisards": "Speaking in tongues, accompanied by all kinds of miracles, was common among the Camisards and Cevennes of Southern France in the 18th century. Children, under the influence of supernatural power, spoke and prophesied in languages unknown to them."

Encyclopaedia of Religion and Ethics, edited by James Hastings, vol. 7, page 424: "In 1831 the gift of tongues and prophecy appeared, it was believed in answer to fervent prayer, among the members of Irving's congregation."

Butler, Christian Denominations of the World, "Edward Irving (1792-1834)": "He proclaimed his conviction that the gifts of the Holy Ghost, such as tongues, healing, etc., were withheld only because of the want of faith, and ere long there were several persons in his church who claimed the gift of tongues."

Abingdon Bible Commentary, page 1190: "Scottish peasants spoke in tongues."

Webster's New International Dictionary, 2nd edition, page 1056, "Gift of Tongues": "A phenomenon experienced by some of the Christian of New Testament times, the nature of which seems to have been a kind of ecstatic utterance usually unintelligible to the hearers and even to the speakers, therefore requiring interpretation; glossolalia. Similar phenomena have in modern times been experienced by some of the early Friends, Jansenists, Methodists, etc."

*Taken from the Word Aflame Press Tract "The Apostles' Doctrine" #6103

1.  Is the word trinity in the Bible? No.

2.  Does the Bible say that there are three persons in the Godhead? No.

3.  Does the Bible speak of the Father, Son, and Holy Ghost? Yes.

4.  Do these titles as used in Matthew 28:19 mean that there are three separate and distinct persons in the Godhead? No, they refer to three offices, roles, or relationship to humanity.

5.  Does the Bible use the word three in reference to God? Only one verse in the entire Bible does so-I John 5:7. It speaks of the Father, the Word (instead of Son), and the Holy Ghost, and it concludes by saying, "These three are one."

6.  Does the Bible use the word one in reference to God? Yes, many times. For example, see Zechariah 14:9; Malachi 2:10; Matthew 23:9; Mark 12:29, 32; John 8:41; 10:30; Romans 3:30; I Corinthians 8:4; Galatians 3:20; I Timothy 2:5; James 2:19.

7.  Can the mystery of the Godhead be understood? Yes. Romans 1:20; Colossians 2:9; I Timothy 3:16.

8.  Has the Christian only one Heavenly Father? Yes. Matthew 23:9.

9.  Then why did Jesus say to Philip, "He that hath seen me hath seen the Father" (John 14:9)? Because Jesus is the express image of God's person. Hebrews 1:3. The Greek word for personin this verse literally means "substance."

10.  Does the Bible say that there are two persons in the Godhead? No.

11.  Does the Bible say that all the Godhead is revealed in one person? Yes, in Jesus Christ. II Corinthians 4:4; Colossians 1:19; 2:9; Hebrews 1:3.

12.  Is the mystery of the Deity hidden from some people? Yes. Luke 10:21-22.

13.  Who is the Father? The Father is the one God, particularly as revealed in parental relationship to humanity. Deuteronomy 32:6; Malachi 2:10.

14.  Where was God the Father while Jesus was on earth? The Father was in Christ. John 14:10; II Corinthians 5:19. He was also in heaven, for God is omnipresent.

15.  Did the prophet Isaiah say that Jesus would be the Father? Yes. Isaiah 9:6; 63:16.

16.  When God said, "Let us make man in our image" (Genesis 1:26), was He speaking to another person in the Godhead? No. Isaiah 44:24; Malachi 2:10.

17.  How many of God's qualities were in Christ? All. Colossians 2:9.

18.  How may we see the God who sent Jesus into the world? By seeing Jesus. John 12:44-45; 14:9.

19.  Does the Bible say that Jesus is the Almighty? Yes. Revelation 1:8

20.  Whom do some designate as the first person in the trinity? God the Father.

21.  Whom do some designate as the last person in the trinity? The Holy Ghost. But Jesus said that He was the first and last. Revelation 1:17-18

22.  How many persons did John see sitting on the throne in heaven? One. Revelation 4:2.

23.  If Jesus is the first and the last, why did God say in Isaiah 44:6 that He was the first and the last? Because Jesus is the God of the Old Testament incarnate.

24.  Did Jesus tell Satan that God alone should be worshipped? Yes. Matthew 4:10

25.  Does the devil believe in more than one God? No. James 2:19.

26.  Does the Bible say that God, who is the Word, was made flesh? Yes John 1:1, 14.

27.  For what purpose was God manifested in the flesh? To save sinners. Hebrews 2:9, 14.

28.  Was Jesus God manifested in the flesh? Yes. I Timothy 3:16.

29.  Could Jesus have been on earth and in heaven at the same time? Yes. John 3:13.

30.  Does the Bible say that there is but one Lord? Yes. Isaiah 45:18; Ephesians 4:5.

31.  Does the Bible say that Christ is the Lord? Yes. Luke 2:11.

32.  Does the Bible say that the Lord is God? Yes. I kings 18:39; Zechariah 14:5; Acts 2:39; Revelation 19:1.

33.  How could the church belong to Jesus (Matthew 16:18) and yet be the church of God (I Corinthians 10:32)? Because Jesus is God in the flesh.

34.  Will God give His glory to another? No. Isaiah 42:8.

35.  Was there a God formed before Jehovah, or will there be one formed after? No. Isaiah 43:10.

36.  What is one thing that God does not know? Another God. Isaiah 44:8.

37.  What is one thing that God Cannot do? Lie. Titus 1:2.

38.  How many Gods should we know? Only one. Hosea 13:4.

39.  How many names has the Lord? One. Zechariah 14:9.

40.  Is it good to think upon the name of the Lord? Yes. Malachi 3:16.

41.  Does the Bible say that God alone treads upon the waves of the sea? Yes. Job 9:8

42.  Why, then, was Jesus able to walk upon the Sea of Galilee (Matthew 14:25)? Because He is God the Creator. Colossians 1:16.

43.  Is God the only one who can forgive sin? Yes. Isiah 43:25; Mark 2:7.

44.  Why, then, could Jesus forgive sin in Mark 2:5-11? Because He is God the Savior.

45.  Is Jesus the true God? Yes. I John 5:20.

46.  If God and the Holy Ghost are two separate persons, which was the Father of Christ? Matthew 1:20 says that the Holy Ghost was the Father, while Romans 15:6, II Corinthians 11:31, and Ephesians 1:3 say that God was the Father. There is no contradiction when we realize that God the Father and the Holy Ghost are one and the same Spirit. Matthew 10:20; Ephesians 4:4; I Corinthians 3:16.

47.  When Paul asked the Lord who He was, what was the answer? "I am Jesus." Acts 9:5.

48.  When Stephen was dying, did he call God Jesus? Yes. Acts 7:59.

49.  Did Thomas ever call Jesus God? Yes. John 20:28.

50.  How could Jesus be the Savior, when God the Father said in Isaiah 43:11, "Beside me there is no Savior?" Because "God was in Christ, reconciling the world unto himself." II Corinthians 5:19.

51.  Does the Bible say that Jesus was God with us? Yes. Matthew 1:23.

52.  Did Jesus ever say, "I and my Father are one?" Yes. John 10:30.

53.  Can it be proved scripturally that Jesus and the Father are one in the same sense that husband and wife are one? No. The Godhead was never compared to the relationship of a husband and wife. Jesus identified Himself with the Father in a way that husband and wife cannot be identified with each other. John 14:9-11.

54.  Does the Bible say that there is only one wise God? Yes. Jude 25.

55.  Does the Bible call the Holy Ghost a second or third person in the Godhead? No. The Holy Ghost is the one Spirit of God, the one God Himself at work in our lives. John 4:24; I Corinthians 3:16-17; 6:19; 12:13.

56.  Can Trinitarians show that three divine persons were present when Jesus was baptized by John? Absolutely not. The one, omnipresent God used three simultaneous manifestations. Only one divine person was present--Jesus Christ the Lord.

57.  Then what were the other two of whom Trinitarians speak? One was a voice from heaven; the other was the Spirit of God in the form of a dove. Matthew 3:16-17.

58.  What did the voice say at Jesus' baptism? "Thou art my beloved Son, in whom I am well pleased." Mark 1:11. As the Son of God, Jesus was the one God incarnate.

59.  Does the Bible say that God shed His blood and that God laid down His life for us? Yes. Acts 20:28; I John 3:16. God was able to do this because He had taken upon Himself a human body.

60.  The Bible says that God is coming back with all his saints (Zechariah 14:5) and also that Jesus is coming back with all his saints (I Thessalonians 3:13). Are two coming back? No. Only one is coming back--our great God and Savior, Jesus Christ. Titus 2:13.

*Taken from the Word Aflame Tract "60 Questions on the Godhead with Bible answers" #6125

The subject of water baptism has long been called a great issue and no doubt has been made such by many church leaders of the past and present. In our study of it, let us first consider its importance, or the necessity of being baptized.

Christian water baptism is an ordinance instituted by Jesus Christ. If it is not important in the plan of God, why did Jesus command it in Matthew 28:19? And why did Peter follow up by saying, "Be baptized every one of you," and by commanding the Gentiles to be baptized (Acts 2:38; 10:48)? We must remember two points about the importance of water baptism. First, whatever Christ definitely established and ordained cannot be unimportant, whether we understand its significance or not. Second, Christ and the apostles showed the importance of this ordinance by observing it. Jesus walked many miles to be baptized, though He was without sin, saying, "For thus it becometh us to fulfill all righteousness" (See Matthew 3:13-16.)

It is true that water itself does not contain any saving virtue, but God has chosen to include it in His plan of salvation. Peter explained, "Baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God) by the resurrection of Jesus Christ" (I Peter 3:21). According to Luke 7:30, "the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized."

According to the Scriptures, the proper mode of baptism is immersion. "And Jesus, when he was baptized, went up straightway out of the water" (Matthew 3:16). "And they went down both into the water, both Philip and the eunuch; and he baptized him" (Acts 8:38). "Therefore we are buried with him by baptism into death" (Romans 6:4). A corpse is not buried by placing it on top of the ground and sprinkling a little soil on it, but by covering it completely.

According to the World Book Encyclopedia, "At first all baptism was by complete immersion" (vol. 1, p.651). And the Catholic Encyclopedia states, "In the early centuries, all were baptized by immersion in streams, pools, and baptisteries" (vol. 2, p.263). Immersion was not convenient after the Catholic church instituted infant baptism; thus the mode was changed to sprinkling. (See Encyclopedia Britannica, 11th ed., vol. 3, pp.365-66.)

Repentance identifies us with the death of Christ, and baptism identifies us with His burial. Coming forth from the watery grave of baptism and receiving new life in the Holy Spirit identifies us with His resurrection.

Jesus commanded His disciples to "teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost" (Matthew 28:19). He did not command them to use these words as a formula, but He commanded them to baptize in "the name." The word name is used here in the singular, and it is the focal point of the baptismal command. The titles Father, Son, and Holy Ghost describe God's relationships to humanity and are not the supreme, saving name described here, which is Jesus. "Neither is there salvation in any other; for there is none other name under heaven given among men, whereby we must be saved" (Acts 4:12).

Jesus is the name in which the roles of Father, Son, and Holy Ghost are revealed. The angel of the Lord instructed Joseph, "She shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins" (Matthew 1:21). Jesus said, "I am come in my Father's name," and, "The Comforter, which is the Holy Ghost,...the Father will send in my name" (John 5:43; 14:26). Thus by baptizing in the name of Jesus, we honor the Godhead. "For in him dwelleth all the fullness of the Godhead bodily" (Colossians 2:9).

Luke 24:45-47 records that just before His ascension, Jesus opened the disciples' understanding. It was necessary that their understanding be opened, and many today need this same operation in order to understand the Scriptures. Then Jesus said to them, "Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day." The disciples had their understanding opened so that they could grasp the vast importance of the death, burial, and resurrection of Christ. Verse 47 describes the commission that Jesus then gave: "And that repentance and remission of sins should be preached in his name among all nations [Jews and Gentiles], beginning at Jerusalem."

Peter was one of that number to whom Jesus had spoken and whose understanding had been opened. After having listened to these instructions, a few days later he was inspired by the Holy Ghost to preach on the Day of Pentecost. The hearts of the hearers were pierced and, feeling condemned, they cried out to Peter and the other apostles, "Men and brethren, what shall we do?" (Acts 2:37). Peter did not hesitate but boldly answered, "Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost" (Acts 2:38). "Then they that gladly received his word were baptized, and the same day there were added unto them about three thousand souls" (Acts 2:41).

Some say that Peter told them to be baptized in Jesus' name because they were Jews and this baptism was to make them acknowledge Jesus Christ. But let us go with Peter to the house of Cornelius several years later. Cornelius and his household were Gentiles, yet there again Peter "commanded them to be baptized in the name of the Lord" (Acts 10:48). (Most translations actually say, "In the name of Jesus Christ.") If Peter was wrong on the Day of Pentecost, he surely had ample time to be corrected before he went to the house of Cornelius.

Was Peter wrong on the Day of Pentecost? When the hearers were prickled in their hearts, they spoke to Peter and to the rest of the apostles (Acts 2:37). This included Matthew, who wrote Matthew 28:19. Moreover, when Peter preached, he stood up with the eleven Acts 2:14). Matthew was there, yet we find no words of correction from him. He surely would have spoken up if Peter had disobeyed the Lord. But all the apostles understood and carried out the Lord's commission. As Jesus said in prayer, "I have manifested thy name unto the men [the apostles] which thou gavest me out of the world...and they have kept thy word" (John 17:6).

The Samaritans, who were not Jews, were also baptized in the name of Jesus. Then Philip went down to the city of Samaria, and preached Christ unto them...."But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.... They were baptized in the name of the Lord Jesus" (Acts 8:5, 12, 16).

Let us see how Paul, the apostle to the Gentiles, baptized. He went to Ephesus many years after the Day of Pentecost and found some disciples of John the Baptist there. "He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism. Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. When they heard this, they were baptized in the name of the Lord Jesus" (Acts 19:2-5). Although these disciples had already been baptized, the name of Jesus was so important as to cause them to be rebaptized in His name.

We do not believe that Paul changed the formula or mode of baptism when he baptized Lydia and her household (Acts 16:14-15) or the Philippian jailer. The latter came trembling and fell down before Paul and Silas, saying, "Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. And he took them the same hour of the night [shortly after midnight], and washed their stripes; and was baptized, he and all his, straightway" (Acts 16:30-33). How can we doubt that Paul baptized these people using the same mode and formula that he used elsewhere, that is, immersion in the name of the Lord Jesus Christ?

Paul was not with the apostles when Jesus gave his finial instructions to them in Matthew 28:19 and Luke 24:47, yet Paul baptized in the name of the Lord Jesus. How did he know what to do? He said that his gospel was not a tradition of men but a revelation from God. "I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ" (Galatians 1:11-12). Paul was chosen to bear Jesus' name to the Gentiles, and he wrote many divinely inspired epistles to the church. To this apostle, God revealed the mystery of the church, "which in other ages was not made known unto the sons of men, as it now revealed unto his holy apostles and prophets by the Spirit" (Ephesians 3:5). Paul claimed to have divine authority: "If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord" (I Corinthians 14:37). And Paul wrote, Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him" (Colossians 3:17). Water baptism is done in both word and deed. We cannot afford to overlook this command to the church.

The church is "built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone" (Ephesians 2:20). The apostles not only preached baptism in Jesus' name, but they practiced it. Nowhere can we find that they baptized using the words "in the name of the Father, and of the Son, and of the Holy Ghost." Instead, we find them baptizing in the name of the Lord Jesus Christ. In baptizing in Jesus' name, they fulfilled the command of the Lord in Matthew 28:19.
Paul said, "But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed" (Galatians 1:8). Let this be a solemn warning to us.

Some say that they will accept the words of Jesus in Matthew 28:19 but not those of Peter in Acts 2:38. But Peter spoke on the Day of Pentecost under the anointing of the Holy Ghost. Peter was one of the apostles, and to him had been given the keys of the kingdom, so we have no right to discredit his words.

In Mark 7:8 Jesus said, "Laying aside the commandment of God, ye hold the tradition of men." History tells us that it was not until many years after the apostles that the mode and formula of baptism in the name of Jesus Christ were changed. (See Hastings' Dictionary of the Bible, vol. 1, p.241.) Which means more to you, the command of the Lord or the tradition of men?

Introduction

If you have never had the opportunity to be in a Spirit-filled service before, you will discover that Biblical expressions of worship are still practiced today.  Join in with us as we praise God together in spirit and in truth.

Biblical Expressions of Worship

• We pray together aloud because in the Bible we read, "They lifted up their voice to God with one accord" (Acts 4:24).
• We lift our hands in praise because in the Bible we read, "Lift up your hands in the sanctuary, and bless the Lord" (Psalm 134:2).
• We sing with all our hearts because in the Bible we read, "Make a joyful noise unto the LORD, all the earth:  make a loud noise, and rejoice, and sing praise" (Psalm 98:4).
• We play musical instruments because in the Bible we read, "And all the house of Israel played before the LORD on all manner of instruments" (2 Samuel 6:5).
• We clap and shout unto God because in the Bible we read, "O clap your hands, all ye people; shout unto God with the voice of triumph" (Psalm 47:1).
• We dance before the LORD because in the Bible we read, "Praise Him with the timbrel and dance:  praise Him with stringed instruments and organs" (Psalm 150:4).
• We testify publicly because in the Bible we read, "I will declare thy name unto my brethren; in the midst of the congregation will I praise thee" (Psalm 22:22).
• We anoint with oil for divine healing because in the Bible we read, "Is any sick among you?  Let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord" (James 5:14).
• We allow the operation of the spiritual gifts because in the Bible we read, "When ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation" (1 Corinthians 14:26).

Taken from the Word Aflame Press tract "The Way We Worship"  #6602

Introduction

In ancient times, as throughout many countries today, a person's social rank could be determined by his dress. Similarly, dress is a significant measurement of Christian conduct and practice. Christians can often by identified as such by their outward appearance.

Our people predicate their practices and beliefs upon the Bible. In baptism, we practice immersion in the name of Jesus as the apostles did. We teach and preach the baptism of the Holy Spirit as a definite experience evidenced by speaking with other tongues as the Spirit gives utterance.

Since we adhere as carefully and closely to the Scriptures as possible in matters pertaining to salvation, we also measure the standards of Christian practicalities such as clothing, by the same rule.

New Testament Teaching for Women

The New Testament makes several specific statements pertaining to women's dress in the epistles of Paul and Peter.

"I will that men pray every where, lifting up holy hands without wrath and doubting. In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; but (which becometh women professing godliness) with good works" (1 Timothy 2:8-10).

"Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; while they behold your chaste conversation coupled with fear. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands" (I Peter 3:1-5).

Paul admonished women to dress according to certain standards and listed them in this order: modesty, inexpensive and nonornamental attire, and clothing that becomes godliness. To be modest means to be decent and respectful. The apostolic Christian woman seeks to emulate all the fine virtues of Christian womanhood, so she carefully and prayerfully selects her attire in order not to unduly expose her body to the stares of the public. She is not so old-fashioned as to look like a monstrosity, but she is deliberately methodical in choosing clothing that will dignify her womanhood without provoking the stares of the opposite sex.

She has dedicated herself to the cause of Christianity. This manner of dedication avoids expensive, extravagant clothing and superfluous, ornamental jewelry, permitting only the functional use of a wristwatch and a wedding band to designate her wedlock. The great needs of Christian evangelism and charitable assistance to the poor demand that she deny herself the exorbitant tastes of expensive fads so that she might practice the Christian art of concern for others. In this manner, she professes a godliness that stems from a heartfelt desire for virtuous, holy living.

Her hair style is again predicated upon the Word of God, which teaches her to let her hair grow uncut: "Is it comely that a woman pray unto God uncovered? Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? But if a woman have long hair, it is a glory to her: for her hair is given her for a covering" (I Corinthians 11:13-15).

Against this picture of scriptural womanhood, we have the worldly female of today who tries by every conceivable means, it seems, to flirt with the hazards of indecency. Costumes and apparel that are inclined toward nudity are sought after intensely. The results are demonstrated in a wanton display of seminude parades on our public streets. Many authorities agree that this concentration on exposure of the body has contributed greatly to the serious problems of immorality that threaten the basic foundations of our homes and families. It has also been a cause in inviting serious sexual atrocities.

The worldly woman also makes a hobby of fashion crazes and style shows. She sets up a contest with her neighbors as to who owns the most expensive jewelry, who wears the latest clothes, and who has traveled the farthest to buy the latest creation. It makes for an interesting discussion over a cocktail, but it does not alleviate the serious problems and needs of a reeling world, which Christians are called upon to address with a Christ?like zeal to help desperate souls, both by their means and their consecration.

Distinction Between Male and Female

Moreover, the Scriptures teach a great difference between femininity and masculinity as to dress. "The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the Lord thy God" (Deuteronomy 22:5).

The desire to emulate men in dress has seriously affected the fine and noble characteristics of womanhood. Often it takes a second glance to determine the sex of a woman today, due to the distorted and strange garb she wears and the close proximity of her attire to that of a man. The Scriptures call this practice an abomination unto God, or something God hates.

Perhaps some will say this standard has changed due to the inception of the age of grace introduced by Jesus Christ. But this verse deals with moral law and with the nature of God, which never change, not with a ceremonial ritual fulfilled by Christ. Moreover, when the Apostle Peter wished to instruct Christian women about proper conduct, he used Sarah, the wife of Abraham, as his example (I Peter 3:5). Thus, we are not out of order in this instance to use a verse of Scripture from the law. We rightfully go back over the years and learn a spiritual lesson that sharply rebukes the customs and practices of our day.

Scriptural Guidelines Summarized

Holy women of old concentrated on adorning their spiritual life by developing the character of the heart. This is the major concentration and beautification of the Christian woman. Thus, the Apostle Peter used the great dedication of women of another age to impress the women of the first century with the need for the ornament or adornment of a meek and quiet spirit.

By the same token, we are within reasonable and scriptural rights to insist that Christian women today heed the influential, sensible, and divinely inspired advice of the apostles.

Here are the biblical guidelines concerning Christian example in dress for women.
1. Modesty
2. Moderation in cost.
3. Inclination toward godliness (decency).
4. Avoidance of outward adornment.
5. Shamefacedness and sobriety.
6. Distinction between male and female.

Guidelines for Men

The New Testament does not provide instructions expressly for men's clothing. Apparently immodest dress was not as much of a problem for men in those days, even though it often is today. However, in many instances it may well be said, "What is sauce for the goose is sauce for the gander."

The trend to indecent exposure is even having an impression on the male sex today. Comfort seems to be the overall objective instead of a cautious, considerate thought for decorum and dignity. But comfort can be achieved without some of the ridiculous, outlandish costumes now being displayed on our busy avenues.

We can honestly proclaim that the basic principles of godly appearance that apply to Christian women should also apply to men; namely, modesty, moderation, decency, elimination of ornamentation and costly finery, and distinction between male and female in hair and dress.

Taken from the Word Aflame Press tract "The Scriptures Decree Modesty in Dress" - #1567220908

Divine Healing

Introduction

God is the Great Physician. His knowledge of the human mind and body is complete. He can do more for the sick and the diseased than can all earthly doctors and surgeons combined. He created us; is it not reasonable, then, to believe that He can heal us when we are sick?

The Provision of Healing

Christ's suffering and death purchased healing for us-physically, mentally, and spiritually. "Surely he hath borne our griefs, and carried our sorrows...With his stripes we are healed" (Isaiah 53:4-5). This promise definitely includes physical healing, for the Gospel of Matthew says this passage was fulfilled by Christ's healing of people who were sick: "He cast out the spirits with his word, and healed all that were sick: that it might be fulfilled which was spoken by Esaiah the prophet, saying, "Himself took our infirmities, and bare our sicknesses" (Matthew 8:16-17). (See also 1 Peter 2:24).

The healing ministry of Christ did not end with His earthly life; it is part of His work in the church today. He promised, "These signs shall follow them that believe; In my name shall they cast out devils . . . they shall lay hands on the sick, and they shall recover" (Mark 16:17-18). Listed among the gifts of the Spirit for the present-day church are "the gifts of healing" (I Corinthians 12:9).

James 5:14-15 presents God's plan for divine healing: "Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up." Laying on of hands and anointing with oil usually accompany prayer for healing, in accordance with God's Word and to focus faith.

Faith in the Lord is the key to receiving healing. The Gospels record that Jesus healed people according to their faith. (See Matthew 9:29;13:58; Mark 2:5; 5:34, 36; 9:23-24;10:52.) By the power of God the Apostle Paul was able to raise up a lame man at Lystra because he perceived that the man had faith to be healed (Acts 14:8-10).

Prayer for healing, like all prayer, must be offered by faith in the name of Jesus, with proper motives, from a repentant heart, and in submission to the will of God (Acts 3:16; James 4:3; I John 3:21-22; 5:14-15). God does not always answer in the manner and time that we expect, but we must always keep our trust in Him, even when we do not understand circumstances. Moreover, whatever healing or release from handicaps and weaknesses that Christians do not receive in this life, they will obtain in the resurrection, for their mortal bodies will be glorified and given immortality, and death itself shall be destroyed (1 Corinthians 15:26, 49-57).

Healing in Bible Times

God gave the first recorded promise of divine healing soon after He brought the Israelites out of Egypt. He told them, "I am the LORD that healeth thee" (Exodus 15:26). Psalm 103:3 describes God as One "who healeth all thy diseases".

The Old Testament records a number of miracles of healing and even raising of the dead. For example, God used the prophet Elijah to restore a dead child to life (1 Kings 17:22). Through the prophet Elisha He raised a child to life and brought cleansing to Namaan the leper (2 Kings 4:32-35; 5:1-14). God healed King Hezekiah in reponse to his prayer and added fifteen years to his life (2 Kings 20:5).

The New Testament records many healings in the earthly ministry of Jesus, and He performed many that are not individually recorded. "Jesus went about all Galilee...healing all manner of sickness and all manner of disease among the people" (Matthew 4:23). He gave sight to the blind, unstopped deaf ears, cleansed lepers, made the lame to walk, and raised the dead (Matthew 11:4-5).

After Christ's ascension, He continued His ministry of healing through His apostles and otehr disciples. Working through Peter and John, He healed a lame man who had never walked (Acts 3:6-8). Many miracles occurred in Stephen's ministry, and many people were healed during Philip's revival in Samaria (Acts 6:8; 8:7). Through God's power, Peter raised Dorcas from the dead (Acts 9:36-42). And God worked special miracles of healing in the ministry of Paul (Acts 19:11-12). Comparatively few healings of tha titme were recored, for Acts 5:16 states, "There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one."

God Heals Today

The good that medical doctors and medicines do is to be appreciated, for God is the ultimate source of all healing. It is He who has given doctors skill and intelligence, and it is He who created the substances from which medicines are extracted or manufactured.

Doctors and medicines, however, can only assist the human body in renewing the natural healing power invested in it by the Creator. Even when a person receives medical assistance, he can still look to God for divine healing. God can heal with medical help, but He also can and often does heal miraculously without any human assistance.

Many people in our churches can testify to beingmiraculously healed by God. And what God has done for others, He will do for you. Whatever your sickness or disease, He can make you whole. Look to Him today for your healing.

Taken from the Word Aflame Press tract "Divine Healing"  #1567220835